Use of plants by the Yanomami

The following section on the use of plants by the Yanomami of Homoxi aims to give an overall impression of the use of plant resources in the region and to highlight some of the important species that may be appropriate for reafforestation or enrichment planting.  However, it is by no means a complete ethnobotanical survey. [1]  

Names

The plant names used by the Yanomami at Homoxi are in many cases substantially different from those used by the Yanomami groups in the lowlands (e.g. at Demini).  They are, however, generally very similar to those used by the upland Yanomami at Xitei, further to the West.

Food plants

A wide range of wild species (primarily trees) is used for food by the Yanomami of Homoxi.  A list of some of these species (based on interviews as well as collections) is given in Table 11.  Some of these plants are relatively unimportant in the diet and are eaten opportunistically.  Others, however, particularly those whose seeds provide a source of starch (and in some cases protein), can be of considerable importance at times of food shortage or during trekking periods. 

 

Figure 1: Fruit of Caryocar pallidum - one of the important wild food plants at Homoxi

The Yanomami have considerable knowledge of the distribution pattern within the forest of the more important food trees.  Micropholis melinoniana (apiahi), for example, was said to be sparsely distributed but widespread, whereas Caryocar pallidum (xooxomohi) is mainly restricted to the area west of Homoxi.  Micrandra rossiana (momohi) is abundant and widespread but Clathrotropis macrocarpa (wapokohi), although widespread in the broad sense, tends to be found in clumps.  Micropholis sp. (naihi) occurs close to Homoxi, as does Pseudolmedia laevis (asoasihi), but Oenocarpus bacaba (hokosiki) is only found a long way from Tirei with the exception of a few individuals.  The latter was said to be partly due to large numbers having been cut down for their palm hearts by the builders who erected the Homoxi health post.

Other important species include hayihi and asoasihi (Pseudolmedia laevigata and P. laevis), mõramahi (Dacryodes roraimensis), xopahi (Helicostylis tomentosa) and potahi amohi (Trymatococcus amazonicus).  The various species of edible Inga and Pourouma are also highly regarded.


Several species which are found in abundance in the lowland Yanomami areas and which provide important food sources for lowland communities are absent from the Homoxi region.  Notable amongst these are Phenakospermum guyannense, Bertholletia excelsa and Caryocar villosum.

Table 1: Some wild food plants eaten at Homoxi and/or Yaritha

Species marked with an asterisk* are found at Yaritha but not Homoxi

Anacardium giganteum[2]

Anacardiaceae

oruxihi

Asplundia sp.[3]

Cyclanthaceae

yopomori kiki

Astrocaryum aculeatum G. Mey.

Palmae

ëri si

Astrocaryum gynacanthum

Palmae

soomo si

Bactris corosilla

Palmae

mirikiri hanaki

Bellucia grossularioides

Melastomataceae

makasihi

Brosimum acutifolium

Moraceae

kãri axihi

Byrsonima sp.

Malpighiaceae

atama asihi

Caryocar aff. glabrum

Caryocaraceae

ruamoxihi

Caryocar pallidum

Caryocaraceae

xooxomohi

Catostemma commune

Bombacaceae

xapu uhi

Cecropia sciadophylla

Moraceae

kahu usihi

Clathrotropis macrocarpa

Leguminosae

wapokohi

Couepia caryophylloides

Chrysobalanaceae

okohi

Dacryodes roraimensis

Burseraceae

mõramahi

Dioclea aff. malacocarpa

Leguminosae

kuapatha thotho

Euterpe precatoria *

Palmae

maimasi

Guatteriopsis blepharophylla

Annonaceae

moinatihi

Helicostylis tomentosa

Moraceae

xopahi

Herrania lemniscata

Sterculiaceae

xiaxiri unahi

Hymenaea parvifolia *

Leguminosae

arõ kohi

Inga acreana

Leguminosae

pahihi

Inga alba

Leguminosae

moximahi

Inga edulis.

Leguminosae

krepu uhi

Inga nobilis

Leguminosae

rerokoakasihi

Inga rhynchocalyx

Leguminosae

poatahi

Inga sp.

Leguminosae

kai hi

Inga sp.

Leguminosae

toxahi

Inga sp.

Leguminosae

wakamahi

Jessenia bataua*

Palmae

koanarima si

Loreya spruceana

Melastomataceae

pitimahi

Micrandra rossiana

Euphorbiaceae

momo hi

Micropholis melinoniana

Sapotaceae

apiahi

Micropholis sp.

Sapotaceae

yawarahi

Micropholis sp.

Sapotaceae

nai hi

Oenocarpus bacaba

Palmae

hokosiki

Passiflora coccinea

Passifloraceae

ma u thotho

Paullinia cf. ingifolia

Sapindaceae

hopu ahu thotho

Pourouma bicolor.

Moraceae

momihi mahi

Pourouma cf cucura[4]

Moraceae

maxitema ahi

Pourouma cf guianensis.

Moraceae

hayamasihi

Pourouma sp.

Moraceae

kahu akahamë

Pouteria hispida

Sapotaceae

yawaxihi

Pouteria sp.

Sapotaceae

ariahi

Pseudolmedia laevigata.

Moraceae

hayihi

Pseudolmedia laevis

Moraceae

asoasi hi

Socratea exorrhiza[5]

Palmae

manakasi

Theobroma bicolor *

Sterculiaceae

himoro amohi

Theobroma cacao *

Sterculiaceae

prorounahi

Theobroma subincanum *

Sterculiaceae

waiporounahi

Trymatococcus amazonicus

Moraceae

potahi amohi

‘Wild avocado’

Lauraceae

ahõi hi

Unknown

Unknown

thiria hi

Unknown

Unknown

xirixirihi

Unknown

Unknown

irima ahi

Unknown *

Unknown

makinahi

Introduced food plants

Most of the food plants that were introduced by the gold miners to the Homoxi region, with the exception of vinagreira (Hibiscus sabdariffa) and sesame (Sesamum indicum), are used by the Yanomami.  The most significant of these is guava (Psidium guajava), which has become widely distributed over the mine workings and is eaten in considerable quantities.[6]  Other fruit trees such as avocado, mango, cashew and lima are sparser, but their locations are well known[7] and in some cases have entered into the Yanomami’s ‘collection circuit’ in much the same way that pupunha (Bactris gasipaes) trees in long-abandoned gardens are periodically revisited for their fruits.

Cultivated food plants

The agricultuural system employed by the Yanomami at Homoxi was not studied in detail during the present survey.  Detailed accounts can be found elsewhere (e.g. Smole, 1989).  One phenomenon, however, that was discussed during the visit was the reduction in the number of cultivars of traditional food plants such as manion, taro, banana, sugar cane and maize.[8]  This loss is undoubtedly the result, at least in part, of the influences and depradations suffered suring the time of the garimpo.  Increasing dependence on a small number of cultivars leaves the Yanomami

Edible fungi

The Yanomami consume an unusually large number of species, many of which grow on the trunks of fallen trees lying in their gardens.  These are generally collected by women. 

Table 2: Some edible fungi collected in the Homoxi region

Yanomami name

Location

TENTATIVE scientific name*

amirima amoki

Forest

 

hamirima amoki

Forest

Collybia subpruinosa

haya kasikI

Forest

Lentinus tephroleucus

haya yamokaki amoki

Garden

 

hotahota kiki

Garden

Neoclitybe bissiseda

kasiki kőirama kiki

Garden

 

mahekoma kiki

Garden

Polyporus stipitarius

moxirima amoki

Forest

Filoboletus gracilis

nainama kiki

Forest

Collybia pseudocalopus

pokara amosiki

Garden

Pleurotus flabellatus

ũkũmũrima kiki

Forest

 

uxipirima amoki

Garden

Favolus spathulatus

waharima kiki

Riverine forest

 

xikirima amoki

Forest

Favolus brasiliensis

*  These fungi were not collected at Homoxi: identifications are based at material collected during previous research by Milliken and Albert (1999) and Prance (1984), and are therefore tentative as names may vary from one part of the Yanomami territory to another.

Medicines

With the current availability of medical support from URIHI’s health post, the use of medicinal plants at Homoxi is limited.  Their use tends to be confined to hunting and collecting trips when alternatives are not available.  Thirty medicinal plant species were recorded during the survey, of which only two had not been previously recorded by Milliken & Albert (1996, 1997a).  A selected list of these plants is given in the table below.


Table 3: Selected list of medicinal plants used at Homoxi

Abuta rufescens.

Menispermaceae

paari makasi thotho

Bauhinia guianensis.

Leguminosae

akanasima thotho

Chrysochlamys membranacea

Guttiferae

mamopeimahi

Clusia grandiflora.

Guttiferae

poripori thotho

Costus scaber

Zingiberaceae

naxuruma hanaki

Jacaranda copaia

Bignoniaceae

xotopori a

Ormosia steyermarkii.

Leguminosae

kamakari hi

Osteophloem platyspermum

Myristicaceae

ixoa hi

Peperomia rotundifolia

Piperaceae

thapra ximë kiki

Piper francovilleanum

Piperaceae

misipaima hanaki

Protium fimbriatum

Burseraceae

manimani a

Protium spruceanum

Burseraceae

warapa hohi

Renealmia alpinia

Zingiberaceae

mao korisi hanaki

Strychnos guianensis

Loganiaceae

omama hanaki

Tabernaemontana macrocalyx

Apocynaceae

akiamahi

Urera baccifera

Urticaceae

iranaki

Vismia guianensis

Guttiferae

sihiriama sihi

 

Construction

As well as listing the main construction materials during discussions, a rapid survey of the materials used in the Tirei maloca was carried out.  Thatching can be done with the leaves of certain species of Geonoma palms (collectively known as yaa hanaki, of which four were listed.  The preferred species, yaa hanaki yai, is not present in the Homoxi area but each of the other had been used in the roof at Tirei.[9]

The trees most commonly used for the upright posts were horetohi, okohi, xihinahi, xitokomahi and yawarahi.  Another species said to be particularly resistant and therefore suitable for this purpose was tihihi.  The rafters were almost all made from hapamahi and kotoparisihi, which tend to grow straight and slender.  Hapamahi was also commonly used for the tie-beams (as was ware axihi).  The slats for supporting the thatch were made from the split stems of horomasi and manakasi, and the outer wall of the house was also made from manakasi wood.

The supplies of thatch in the area are limited, and Geonoma leaves now have to be brought from some considerable distance away.  These species grow relatively slowly, and very large numbers are needed for roofing a maloca of considerable size such as Tirei.  It is therefore not uncommon for them to be in short supply in such areas where communities have become relatively sedentary (e.g. on account of the availability of healthcare in a fixed location).[10]  Taitasi hanaki can be found close to the Malária airstrip, on the lower Rainatipi u and on the middle Thoothothopi u.  Maraxi hanaki grows on the upper Apiahipi u and the middle Thoothothopi u, tipinamasi hanaki on the upper Kunaathepiu, and yaa hanaki yai close to the Pau Grosso airstrip.

Table 4: Some species used in house construction at Homoxi

Chimarrhis sp.

Rubiaceae

xitomahi

Couepia caryophylloides

Chrysobalanaceae

okohi

Croton palanostigma

Euphorbiaceae

kotoparisihi

Duguetia lepidota

Annonaceae

amathahi

Duguetia stelechantha

Annonaceae

hapamahi

Eschweilera sp.

Lecythidaceae

hokotihi

Eschweilera sp.

Lecythidaceae

mrakaunahi

Geonoma cf interrupta

Palmae

maraxi hanaki

Geonoma macrostachys. var. acaulis

Palmae

taitaisi

Geonoma sp.

Palmae

yaa hanaki yai

Geonoma sp.

Palmae

tipinama hanaki

Heteropteris flexuosa

Araceae

masikiki

Iriartella setigera

Palmae

horomasi

Licania cf heteromorpha.

Chrysobalanaceae

horetohi

Licania cf polita

Chrysobalanaceae

xihinihi

Micropholis sp.

Sapotaceae

yawarahi

Mouriri guianensis.

Melastomataceae

tihihi

Myrcia sp. (not seen)

Myrtaceae

warea xihi

Pouteria hispida

Sapotaceae

yawaxihi

Protium fimbriatum

Burseraceae

kururihi

Socratea exorrhiza.

Palmae

manakasi

Swartzia schomburgkii.

Leguminosae

xitokoma hi

Virola sp.

Myristicaceae

sikasikari a

Indet.

Annonaceae

seiseiunahi

Indet.

Leguminosae

rasasihi

Indet.

Indet.

kuato usihi

 

Hallucinogens

The most important element of Yanomami medicine is practiced by shamans, and involves invoking the powers of certain animals and (occasionally) plants in order to expel an illness from the body.  At the time of the survey there were three shamans practising at Tirei, one at Xereu and six at Yaritha.  The use of a hallucinogenic powder (snuff) is integral to these practices, and the key ingredient is the resin from the bark of the maxara a tree (Virola elongata).  A complete list of the ingredients used in the Homoxi region is given below.  No shortage of maxara a was reported.

Table 5: Some plants used in preparation of hallucinogenic snuff in the Homoxi region[11]

Duguetia lepidota

Annonaceae

amathahi

Duguetia stelechantha

Annonaceae

hapamahi

Elizabetha princeps

Leguminosae

amahi

Micropholis melinoniana

Sapotaceae

apiahi

Myrcia sp.

Myrtaceae

porehi

Theobroma cacao

Sterculiaceae

prorounahi

Virola elongata

Myristicaceae

maxara a

Unidentified lichen

 

pokoraxi

The other main source of hallucinogens used by Yanomami (in other parts of their territory) is derived from the seeds of Anadenanthera peregrina (paara a).  This species grows well on impoverished ground and has been used in reafforestation projects elsewhere in Brazil.  It does not occur naturally in the Homoxi region, and the question was raised as to whether its introduction (both as a means of reafforestation and as an alternative source of hallucinogens) might be desirable.  This was treated with caution by the Yanomami.  This species apparently produces a stronger and more dangerous drug which, if taken in excess by a shaman inexperienced in its use, can result in permanent mental damage.

Poisons

In areas such as Homoxi where no large fish are found, the most efficient means of fishing involves the use of fish poison plants.  A large number of species, both wild and cultivated, is used for this purpose.  Five such plants were mentioned at Homoxi of which one (Clibadium sylvestre) is cultivated and one (Licania sp.) had not previously been recorded among the Yanomami.  Lonchocarpus sp., which was the favoured species in the past, is no longer found in the area.

Table 6: Fish poison plants used in the Homoxi region

Abuta rufescens.

Menispermaceae

paari makasi thotho

Caryocar aff. glabrum

Caryocaraceae

ruamoxihi

Cedrelinga catenaeformis

Leguminosae

apuruhi

Clibadium sylvestre

Compositae

warasi hanaki

Licania cf kunthiana

Chrysobalanaceae

pesi a

Lonchocarpus sp.

Leguminosae

kuna ãthe

Arrow poison for hunting monkeys is produced from the resin from the trunk of Virola elongata (maxara a).  In the past another type of arrow poison was made from a Strychnos vine (mão kori thotho), in combination with a number of other plants.  This species was said to grow in the vicinity of Yaritha, but the practice has been discontinued.

Miscellaneous plant uses

Body paints are prepared from the fruits of cultivated Bixa orellana (naraxihi), from the sticky latex from the trunk of Couma macrocarpa (omanama axihi) mixed with powdered charcoal, from the leaves of Picramnia spruceana (which grows beside trails and watercourses), and from the small black fruits of an unidentified Euphorbiaceae (nananahi).  The white latex of Tabernaemontana macrocalyx (akiamahi) can also be used as a source of a blackish body paint, which only takes on its colour after it has been on the body for some time.

The main basket-making material is derived from the aerial roots of Heteropsis flexuosa (cipó titica in Portuguese), which were said not to be in short supply in the Homoxi region.[12]  This species, which is also used for tying together the components of the communal house, was said to be abundant on a tributary of the Yanoprai u called the Apiahipi u.  It can also be found on the upper Thoothothopi u (in the ‘chest’ of the hills), on the middle Rainatipi u, and on the Hayakoaripiu and the Kunaathepi u.

The Guadua bamboo used for making arrowhead quivers (wana) is absent in the Homoxi region, and the quivers have to be acquired through trade from neighbouring communities.

Introduced species

Apart from the food plants discussed above, there is little use made of the species that were introduced to the region either accidentally or deliberately by the gold miners.  One exception, however, is the use of the tall grass Andropogon bicornis (pirima hiki) by the women, who wear pieces of the stems in their pierced lips.  Prior to the arrival of the miners the women were said to have used sticks made from the wood of Alexa confusa (kirapa kohi) or Clathrotropis macrocarpa (wapokohi) for this purpose, but the grasses (which are lighter and more easily prepared) have now been universally adopted as a substitute. 



[1] Additional information on Yanomami ethnobotany can be found in Milliken & Albert (1999).

[2] The red-fruited variety was said to have a better flavour.

[3] This is traditionally used as a source of vegetable salt.

[4] The fruits of this species are said to be particularly tasty.  It is also a common tree.

[5] The seeds of this palm are only used at times of genuine food scarcity.

[6] Its seeds have probably been dispersed in the faeces of both birds and gold miners.

[7] There is a mango tree at Macarrão airstrip and another at Julio de Blefe (said to have been planted by the Federal Police).  Lima can be found at the Baiano Formiga and Pau Grosso airstrips and there is an avocado tree on the edge of the Homoxi airstip.

[8] This phenomenon is not restricted to Homoxi.  It appears that the traditional maize cultivars have completely disappeared from the Yanomami area within the last 15 to 20 years.

[9] Mainly tipinama hanaki and taitaisi hanaki.

[10] The same issue has been noted in the lowland community of Watoriki (Milliken & Albert, 1997b), as well as among some other indigenous groups in the Eastern Amazon (Balée, 1994).

[11] The use of the powdered seeds of apiahi, the pokoraxi lichen (which grows on the trunks of certain species of trees) and of the powdered bark of porehi had not previously been recorded as components of Yanomami snuff.

[12] The long black roots of the common Iriartella setigera palm (hoomasi) were also traditionally split and also used for making baskets, but this has been discontinued.